Comprehension/Summary - Jamb English Language Past Questions and Answers

Question 416:

• JAMB 1993

  The disease afflicting Western societies have undergone dramatic changes. In the course of a century, so many mass killers have vanished that two-third of all deaths are now associated with the disease of old age. Those who die young are more often than not, the victims of accidents, violence and suicide.
  These changes in public health are generally equated with progress and attributed to more or better medical care. In fact there is no evidence of any direct relationship between changing disease pattern and the so-called progress of medicine.
  The impotence of medical services to change life expectancy and the insignificance of much contemporary clinical care in the curing of diseases are all obvious, well documented but well suppressed.
  Neither the proportion of doctors in a population nor the quality of the clinical tools at the disposal not the number of hospital beds is a casual factor in the striking changes in disease patterns. The new techniques available to recognize and treat such conditions as pernicious anaemia and hypertension, or correct congenital malformations by surgical interventions, increase our understanding of disease but do not reduce its incidence. The fact that there are more doctors where certain diseases have become rare has little to do with their ability to control or eliminate them. It simply means that doctors, more than other professionals, determine where they work. Consequently, they tend to gather where the climate is healthy, where the water is clean and where people work and can pay for their services.


The author’s attitude to developments in medicine is

A. Matter-of-fact
B. Cautious
C. Indifferent
D. Cynical

Question 417:

• JAMB 1993

ADUKE: Listen my fellow women. The issue has little to do with being literate or not. It is true that most members of NAM (New Awareness Movement) are literate, but this does not make all of us enlightened. We must be able to draw a line between the two. You may be literate and yet possess a consciousness that is decadent and servile. On the other hand you may not have received formal education and yet may be the greatest exponent of progressive ideas.
HASANA: I agree with what our sister has said. Let us not allow ourselves to be divided by a greedy and an inflated notion of the certificates we possess. In this century, as we march towards the year 2000, our primary concern should be how best to improve the lot of womanhood in our society. Let us not forget that for each woman who is beaten up by her man for flimsy reasons are status of all of us here is downgraded. For each woman who is insulted for no reason than that of her sex, every one of us here is spat on in the face. For each woman who is denied opportunities in the society simply because she is a woman, the whole lot of us are dehumanized. Each widow in this society is an everywoman, and the lot of each of us should be viewed as collective. Each rotten egg that is thrown at anyone of us is an eternal splash of dirt on our faces. Each decayed tomato that is cast at her is a collective curse on our fecundity: each pebble thrown at her, a missile against our womanhood. This is an age of awareness, and it is the duty of NAM to collectively rise in defence of the right of women.
IME: We can no longer allow ourselves to be fried alive. We are going to squeeze ourselves into tight-fitting trousers, register into judo classes, and then file out into the street and punch the face of every man we behold.


In distinguishing between literacy and enlightenment, Aduke implies that

A. It is useless to be literate
B. Enlightenment is inborn
C. Progress can take place without literacy
D. Both literacy and enlightenment are symbolic

Question 418:

• JAMB 1993

ADUKE: Listen my fellow women. The issue has little to do with being literate or not. It is true that most members of NAM (New Awareness Movement) are literate, but this does not make all of us enlightened. We must be able to draw a line between the two. You may be literate and yet possess a consciousness that is decadent and servile. On the other hand you may not have received formal education and yet may be the greatest exponent of progressive ideas.
HASANA: I agree with what our sister has said. Let us not allow ourselves to be divided by a greedy and an inflated notion of the certificates we possess. In this century, as we march towards the year 2000, our primary concern should be how best to improve the lot of womanhood in our society. Let us not forget that for each woman who is beaten up by her man for flimsy reasons are status of all of us here is downgraded. For each woman who is insulted for no reason than that of her sex, every one of us here is spat on in the face. For each woman who is denied opportunities in the society simply because she is a woman, the whole lot of us are dehumanized. Each widow in this society is an everywoman, and the lot of each of us should be viewed as collective. Each rotten egg that is thrown at anyone of us is an eternal splash of dirt on our faces. Each decayed tomato that is cast at her is a collective curse on our fecundity: each pebble thrown at her, a missile against our womanhood. This is an age of awareness, and it is the duty of NAM to collectively rise in defence of the right of women.
IME: We can no longer allow ourselves to be fried alive. We are going to squeeze ourselves into tight-fitting trousers, register into judo classes, and then file out into the street and punch the face of every man we behold.


Hasana believes that NAM should not be divided by

A. The worthless certificates which women possess
B. Inflation and greed
C. A misunderstanding of the worth of their certificates
D. A selfish and over-raced belief in their certificates

Question 419:

• JAMB 1993

ADUKE: Listen my fellow women. The issue has little to do with being literate or not. It is true that most members of NAM (New Awareness Movement) are literate, but this does not make all of us enlightened. We must be able to draw a line between the two. You may be literate and yet possess a consciousness that is decadent and servile. On the other hand you may not have received formal education and yet may be the greatest exponent of progressive ideas.
HASANA: I agree with what our sister has said. Let us not allow ourselves to be divided by a greedy and an inflated notion of the certificates we possess. In this century, as we march towards the year 2000, our primary concern should be how best to improve the lot of womanhood in our society. Let us not forget that for each woman who is beaten up by her man for flimsy reasons are status of all of us here is downgraded. For each woman who is insulted for no reason than that of her sex, every one of us here is spat on in the face. For each woman who is denied opportunities in the society simply because she is a woman, the whole lot of us are dehumanized. Each widow in this society is an everywoman, and the lot of each of us should be viewed as collective. Each rotten egg that is thrown at anyone of us is an eternal splash of dirt on our faces. Each decayed tomato that is cast at her is a collective curse on our fecundity: each pebble thrown at her, a missile against our womanhood. This is an age of awareness, and it is the duty of NAM to collectively rise in defence of the right of women.
IME: We can no longer allow ourselves to be fried alive. We are going to squeeze ourselves into tight-fitting trousers, register into judo classes, and then file out into the street and punch the face of every man we behold.


‘Each widow in this society is Every woman’ means that

A. Every woman in the society is potentially a widow
B. Every widow in the society is a woman
C. The suffering of every widow represents the burden of all women
D. Widowhood implies the isolation of the woman in the society

Question 420:

• JAMB 1993

ADUKE: Listen my fellow women. The issue has little to do with being literate or not. It is true that most members of NAM (New Awareness Movement) are literate, but this does not make all of us enlightened. We must be able to draw a line between the two. You may be literate and yet possess a consciousness that is decadent and servile. On the other hand you may not have received formal education and yet may be the greatest exponent of progressive ideas.
HASANA: I agree with what our sister has said. Let us not allow ourselves to be divided by a greedy and an inflated notion of the certificates we possess. In this century, as we march towards the year 2000, our primary concern should be how best to improve the lot of womanhood in our society. Let us not forget that for each woman who is beaten up by her man for flimsy reasons are status of all of us here is downgraded. For each woman who is insulted for no reason than that of her sex, every one of us here is spat on in the face. For each woman who is denied opportunities in the society simply because she is a woman, the whole lot of us are dehumanized. Each widow in this society is an everywoman, and the lot of each of us should be viewed as collective. Each rotten egg that is thrown at anyone of us is an eternal splash of dirt on our faces. Each decayed tomato that is cast at her is a collective curse on our fecundity: each pebble thrown at her, a missile against our womanhood. This is an age of awareness, and it is the duty of NAM to collectively rise in defence of the right of women.
IME: We can no longer allow ourselves to be fried alive. We are going to squeeze ourselves into tight-fitting trousers, register into judo classes, and then file out into the street and punch the face of every man we behold.


The speech of Hasana implies that

A. It is the practice to throw rotten eggs at women
B. It is the practice to cast decayed tomatoes at women
C. To throw rotten egg and decayed tomatoes at women is to reduce their fecundity
D. To throw rotten eggs and decayed tomatoes at women is dehumanizing