Expositive Comprehension passage - Jamb English Language Past Questions and Answers

Question 71:

• JAMB 1987

You all know how friendly we are with Okperi. Do you think that any Umuaro man who goes to prison there will come back alive? But that apart, do you forget that this is the moon of planting? Do you want to grow this year’s crops in the prison house in a land where your fathers owe a cow? I speak as your elder brother. I have travelled in Olu and I have travelled in Igbo and I can tell you that there is no escape from the white man. He has come when suffering knocks at your door and you say there is no seat left for him, he tells you not to worry because he has brought his own stool. The white man is like that. Before any of you here was old enough to tie a cloth between the legs I saw with my own eyes what the white man did to Abame. Then I knew there was no escape. As day light chases away darkness so will the white man drive away all our customs. I know that as I say it now it passes by your ears, but it will happen. The white man has power which comes from the true God and it burns like fire. This is the God about whom we preach every eighth day...........
Unachukwu’s opponents were now shouting that this was a meeting of an age group that they had not assembled to join with him in chewing the seed of foolishness which they called their new religion.
‘We are talking about the white man’s road’ said a voice above the others.
‘Yes, we are talking about the white man’s road. But when the roof and walls of a house fall in, the ceiling is not left standing. The white man, the new religion, the soldiers, the new road-they are all part of the same thing. The white man has a gun, a machete, a bow and carries fire in his mouth. He does not fight with one weapon alone’.


'Passes by your ears' in the passage means

A. Piercing through your ears
B. Listening eagerly
C. Making no impression
D. Accepting the truth

Question 72:

• JAMB 1987

You all know how friendly we are with Okperi. Do you think that any Umuaro man who goes to prison there will come back alive? But that apart, do you forget that this is the moon of planting? Do you want to grow this year’s crops in the prison house in a land where your fathers owe a cow? I speak as your elder brother. I have travelled in Olu and I have travelled in Igbo and I can tell you that there is no escape from the white man. He has come when suffering knocks at your door and you say there is no seat left for him, he tells you not to worry because he has brought his own stool. The white man is like that. Before any of you here was old enough to tie a cloth between the legs I saw with my own eyes what the white man did to Abame. Then I knew there was no escape. As day light chases away darkness so will the white man drive away all our customs. I know that as I say it now it passes by your ears, but it will happen. The white man has power which comes from the true God and it burns like fire. This is the God about whom we preach every eighth day...........
Unachukwu’s opponents were now shouting that this was a meeting of an age group that they had not assembled to join with him in chewing the seed of foolishness which they called their new religion.
‘We are talking about the white man’s road’ said a voice above the others.
‘Yes, we are talking about the white man’s road. But when the roof and walls of a house fall in, the ceiling is not left standing. The white man, the new religion, the soldiers, the new road-they are all part of the same thing. The white man has a gun, a machete, a bow and carries fire in his mouth. He does not fight with one weapon alone’.


'Passes by your ears' in the passage means

A. Piercing through your ears
B. Listening eagerly
C. Making no impression
D. Accepting the truth

Question 73:

• JAMB 1987

You all know how friendly we are with Okperi. Do you think that any Umuaro man who goes to prison there will come back alive? But that apart, do you forget that this is the moon of planting? Do you want to grow this year’s crops in the prison house in a land where your fathers owe a cow? I speak as your elder brother. I have travelled in Olu and I have travelled in Igbo and I can tell you that there is no escape from the white man. He has come when suffering knocks at your door and you say there is no seat left for him, he tells you not to worry because he has brought his own stool. The white man is like that. Before any of you here was old enough to tie a cloth between the legs I saw with my own eyes what the white man did to Abame. Then I knew there was no escape. As day light chases away darkness so will the white man drive away all our customs. I know that as I say it now it passes by your ears, but it will happen. The white man has power which comes from the true God and it burns like fire. This is the God about whom we preach every eighth day...........
Unachukwu’s opponents were now shouting that this was a meeting of an age group that they had not assembled to join with him in chewing the seed of foolishness which they called their new religion.
‘We are talking about the white man’s road’ said a voice above the others.
‘Yes, we are talking about the white man’s road. But when the roof and walls of a house fall in, the ceiling is not left standing. The white man, the new religion, the soldiers, the new road-they are all part of the same thing. The white man has a gun, a machete, a bow and carries fire in his mouth. He does not fight with one weapon alone’.


Unachukwu's speech in this passage shows that he

A. Is a coward
B. Wants his people to suffer
C. Loves the white man
D. Is wise with experience

Question 74:

• JAMB 1987

So far I have been speaking of science in its universality, viewed from the perspective of the world at large. For the context of our own country and our sister developing countries, many of the factors mentioned earlier are not very important. For example, pollution, deterioration of the environment and population explosion are not yet serious problems for us in this country.
Let me now turn to a more specific area, namely the question of scientific choice for developing countries. There is no doubt that role which science s and technology have played in the upliftment of the material and economic well-being of the developed nation will, and does, influence the criteria that the Third World nations must choose in order to establish their science policies and priorities.
But the criteria to be used by this nation do not have the same as those which have brought the developed countries to their present stage of evolution. For while human beings have the same problems, their solutions, to be meaningful will have to be sought within some relevant frame of reference, such as the available resources and expertise, social values, place and time in the historical scale.


frame of reference' in this passage (line 11 means)

A. Point of information
B. Range of authority
C. Economic pattern
D. Contex of situation
E. Wholesome choice

Question 75:

• JAMB 1987

So far I have been speaking of science in its universality, viewed from the perspective of the world at large. For the context of our own country and our sister developing countries, many of the factors mentioned earlier are not very important. For example, pollution, deterioration of the environment and population explosion are not yet serious problems for us in this country.
Let me now turn to a more specific area, namely the question of scientific choice for developing countries. There is no doubt that role which science s and technology have played in the upliftment of the material and economic well-being of the developed nation will, and does, influence the criteria that the Third World nations must choose in order to establish their science policies and priorities.
But the criteria to be used by this nation do not have the same as those which have brought the developed countries to their present stage of evolution. For while human beings have the same problems, their solutions, to be meaningful will have to be sought within some relevant frame of reference, such as the available resources and expertise, social values, place and time in the historical scale.


The writer apparently believed that through science and technology our country can achieve

A. Peace and order
B. Progress and material success
C. Social value and universality
D. Wealth and economic progress
E. Military development and power