Jamb English Language 1987 Past Questions and Answers

Question 86:

• JAMB 1987

You all know how friendly we are with Okperi. Do you think that any Umuaro man who goes to prison there will come back alive? But that apart, do you forget that this is the moon of planting? Do you want to grow this year’s crops in the prison house in a land where your fathers owe a cow? I speak as your elder brother. I have travelled in Olu and I have travelled in Igbo and I can tell you that there is no escape from the white man. He has come when suffering knocks at your door and you say there is no seat left for him, he tells you not to worry because he has brought his own stool. The white man is like that. Before any of you here was old enough to tie a cloth between the legs I saw with my own eyes what the white man did to Abame. Then I knew there was no escape. As day light chases away darkness so will the white man drive away all our customs. I know that as I say it now it passes by your ears, but it will happen. The white man has power which comes from the true God and it burns like fire. This is the God about whom we preach every eighth day...........
Unachukwu’s opponents were now shouting that this was a meeting of an age group that they had not assembled to join with him in chewing the seed of foolishness which they called their new religion.
‘We are talking about the white man’s road’ said a voice above the others.
‘Yes, we are talking about the white man’s road. But when the roof and walls of a house fall in, the ceiling is not left standing. The white man, the new religion, the soldiers, the new road-they are all part of the same thing. The white man has a gun, a machete, a bow and carries fire in his mouth. He does not fight with one weapon alone’.


'Passes by your ears' in the passage means

A. Piercing through your ears
B. Listening eagerly
C. Making no impression
D. Accepting the truth

Question 87:

• JAMB 1987

You all know how friendly we are with Okperi. Do you think that any Umuaro man who goes to prison there will come back alive? But that apart, do you forget that this is the moon of planting? Do you want to grow this year’s crops in the prison house in a land where your fathers owe a cow? I speak as your elder brother. I have travelled in Olu and I have travelled in Igbo and I can tell you that there is no escape from the white man. He has come when suffering knocks at your door and you say there is no seat left for him, he tells you not to worry because he has brought his own stool. The white man is like that. Before any of you here was old enough to tie a cloth between the legs I saw with my own eyes what the white man did to Abame. Then I knew there was no escape. As day light chases away darkness so will the white man drive away all our customs. I know that as I say it now it passes by your ears, but it will happen. The white man has power which comes from the true God and it burns like fire. This is the God about whom we preach every eighth day...........
Unachukwu’s opponents were now shouting that this was a meeting of an age group that they had not assembled to join with him in chewing the seed of foolishness which they called their new religion.
‘We are talking about the white man’s road’ said a voice above the others.
‘Yes, we are talking about the white man’s road. But when the roof and walls of a house fall in, the ceiling is not left standing. The white man, the new religion, the soldiers, the new road-they are all part of the same thing. The white man has a gun, a machete, a bow and carries fire in his mouth. He does not fight with one weapon alone’.


Unachukwu's speech in this passage shows that he

A. Is a coward
B. Wants his people to suffer
C. Loves the white man
D. Is wise with experience

Question 88:

• JAMB 1987

The endeavor to maintain proper standard of fairness in journalism must be pursued. It is fatally easy for the journalist to deviate from the straight path. There is his natural desire to ‘make a story’ and insidious temptation to twist facts to square with his paper’s policy. Both are as indefensible as the framing of misleading headlines for the sake of effect. The conscientious journalist must check any tendency to bias, and guard against the dangers inherent in personal antipathies or friendships, and in traditional oppositions between rival schools of thought. When a political opponent, whose stupidity habitually provokes attack, makes an effective speech, honesty requires that he be given credit for it. Where personal relationships might make it easier and more congenial to keep silent than to criticize, the journalist must never forget his duty to the public and the supreme importance of recording the truth


when may a journalist have to act against his own inclination?

A. When his friends act stupidly
B. When he becomes weak and decrepit
C. When his enemies make mistake
D. When his political opponents frame misleading head lines
E. After he has been given a bribe

Question 89:

• JAMB 1987

The endeavor to maintain proper standard of fairness in journalism must be pursued. It is fatally easy for the journalist to deviate from the straight path. There is his natural desire to ‘make a story’ and insidious temptation to twist facts to square with his paper’s policy. Both are as indefensible as the framing of misleading headlines for the sake of effect. The conscientious journalist must check any tendency to bias, and guard against the dangers inherent in personal antipathies or friendships, and in traditional oppositions between rival schools of thought. When a political opponent, whose stupidity habitually provokes attack, makes an effective speech, honesty requires that he be given credit for it. Where personal relationships might make it easier and more congenial to keep silent than to criticize, the journalist must never forget his duty to the public and the supreme importance of recording the truth


A journalist would be able to uphold the tenets of his profession if

A. He seeks publicity
B. He tries to achieve popularity
C. He resists temptation to bias
D. He canmanipulate his story to lease his employers
E. He trie to protect his friends

Question 90:

• JAMB 1987

Manager: Mr.Mbu, I would not describe you as an inefficient worker; I therefore find it difficult to understand why the conference room is so untidy, in spite of the fact that I had reminded you of the meeting scheduled to take place there this afternoon.
Secretary: Sir, I did instruct the cleaner to tidy up the place before meeting
Manager: Are you trying to hold the cleaner responsible for the untidy condition of the room?
Secretary: Partly, sir, I gave him an instruction which he failed to carry out. It is certainly my intention to make a formal complaint against him for dereliction of duty.
Manager: And would you wash your hands off any blame after that? Do you think that just making a formal complaint against the cleaner absolves you of all blame? When do you consider an assignment as properly executed; when the execution is properly supervised or not? Was it sufficient for you to give instruction to the cleaner with out ensuring that he actually carried them out?
Secretary: Sir, I do not see what else I could have done, short of doing the job myself. The cleaner Is a six-footer and I could not have intimidated him physically.
Manager: I see, I await your complaints against the cleaner, but I shall not forget that you allowed a board meeting to take place in an untidy conference room.


The relationship between the manager and his secretary, as revealed in the passage could be said to be

A. Strained
B. Charged
C. Personal
D. Cordial