Rufus Okeke Roof, for short was a very popular man in his village. Although the villagers did not explain it in so many words, popularity was a measure of their gratitude to an energetic young man who unlike most of his fellows nowadays, had not abandoned the village in order to seek work, any work, in the towns. Roof was not villages tout either. Everyone knew how he had spent two years as a bicycle apprentice in Port-Harcourt and had given up of his own free will a bright future to return to his people and guide them in these political times. Not that Umuofia needed a lot of guidance. The village already belong en masse to the Alliance Party, and its most illustrious son, Chief the Honorable Marcus Ibe, was Minister of Culture in the outgoing government (which was pretty certain to be the incoming one as well). Nobody doubted that the Honorable Minister would be elected in his constituency. Opposition to him was like the proverbial fly trying to move a dung-hill. It would have been ridiculous enough without coming, as it did now, from a complete nonentity. As was to be expected, Roof was in the service of the Honourable Minister for the coming elections. He had become a real expert in election campaigning at all levels villages, local government or national. He could tell the mood and temper of the electorate at any given time. For instance, he had warned the Minister months ago about the radical change that had come into the thinking of Umuofia since the last national election
which of the following statement would you consider correct with reference to Okeke as an election expert?
A. it is true that he was an expert B. it is doubtful that he was an expert C. it is most likely to be true that he was an expert D. there are no election experts E. he was not an election expert at all
